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Absalom

Also called Abishalom

Mentioned 1052–954 BC traditional (Jones)

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26).

From Easton’s Bible Dictionary (1897).

Father
David
Mother
Maacah
Child
Tamar
Siblings
Eliada, Eliphalet, Elishua, Elpalet, Ibhar, Japhia, Nepheg, Nogah, 3 more
Half-siblings
Adonijah, Amnon, Daniel, Ithream, Nathan, Shammua, Shephatiah, Shobab, 1 more
Born at
Hebron
Tagged in
91 verses

Computed from the data. Years are traditional (Jones).

Family

Two generations up and the children; a button shows the grandchildren. Gold lines join partners; grey lines run from parent to child; a dotted line marks a parent named in the text but not by descent. Large families are folded into one node; select it to open them.

Places

Places named in the same verses as Absalom, with the number of verses they share; a larger marker means more. Locations follow OpenBible.info, which grades each identification. A dashed ring on the map marks a region, river, or mountain rather than a town.

  1. likely location: Jerusalem9
  2. location not graded: Geshur6
  3. likely location: Hebron2
  4. likely location: Baal-hazor1
  5. possible location: Bahurim1
  6. likely location: Carmel1
  7. location not graded: Gilead1
  8. possible location: Giloh1
  9. location not graded: Jordan1
  10. location not graded: King's Valley1
  11. possible location: Mahanaim1

Timeline

The strip runs from Creation to AD 100; the shaded part, 1077–929 BC, is drawn below at a larger scale around these mentions, with 5 contemporaries. Years are traditional (Jones), shown as recorded, not as settled fact.

Mentions

91 tagged verses in 4 books. Select a book to read its verses.

  1. 2 Samuel83
  2. 1 Kings5
  3. 1 Chronicles1
  4. 2 Chronicles2

The name in each translation

TextOccurrences of each name
BSBAbsalom 100Abishalom 2
KJVAbsalom 109Abishalom 2
ASVAbsalom 109Abishalom 2

Whole-word, case-sensitive count of the name string (regex \bName\b, so possessives like "Abraham's" count) across the whole Bible text of each translation; this counts the string, not the person, so other people who share the name are included and pronoun references are not. How Begat counts

Every verse

All 91 tagged verses, by book, in canonical order. The Berean Standard Bible is shown; switch to the King James or American Standard Version.

2 Samuel83 verses
  1. 3:3

    his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;

  2. 13:1

    After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.

  3. 13:4

    and he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?” Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.”

  4. 13:20

    Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.

  5. 13:22

    And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for violating his sister Tamar.

  6. 13:23

    Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.

  7. 13:24

    And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”

  8. 13:25

    “No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.

  9. 13:26

    “If not,” said Absalom, “please let my brother Amnon go with us.” “Why should he go with you?” the king asked.

  10. 13:27

    But Absalom urged him, so the king sent Amnon and the rest of his sons.

  11. 13:28

    Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”

  12. 13:29

    So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.

  13. 13:30

    While they were on the way, a report reached David: “Absalom has struck down all the sons of the king; not one of them is left!”

  14. 13:32

    But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.

  15. 13:34

    Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.”

  16. 13:37

    Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.

  17. 13:38

    After Absalom had fled and gone to Geshur, he stayed there three years.

  18. 13:39

    And King David longed to go to Absalom, for he had been consoled over Amnon’s death.

  19. 14:1

    Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.

  20. 14:21

    Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”

  21. 14:23

    So Joab got up, went to Geshur, and brought Absalom to Jerusalem.

  22. 14:24

    But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the face of the king.

  23. 14:25

    Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.

  24. 14:27

    Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

  25. 14:28

    Now Absalom lived in Jerusalem two years without seeing the face of the king.

  26. 14:29

    Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.

  27. 14:30

    Then Absalom said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire!” And Absalom’s servants set the field on fire.

  28. 14:31

    Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”

  29. 14:32

    “Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”

  30. 14:33

    So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.

  31. 15:1

    Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him.

  32. 15:2

    He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”

  33. 15:3

    Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”

  34. 15:4

    And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”

  35. 15:6

    Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

  36. 15:7

    After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.

  37. 15:10

    Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’”

  38. 15:11

    Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.

  39. 15:12

    While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.

  40. 15:13

    Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.”

  41. 15:14

    And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.”

  42. 15:31

    Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”

  43. 15:34

    But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’

  44. 15:37

    So David’s friend Hushai arrived in Jerusalem just as Absalom was entering the city.

  45. 16:8

    The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”

  46. 16:15

    Then Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.

  47. 16:16

    And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”

  48. 16:17

    “Is this the loyalty you show your friend?” Absalom replied. “Why did you not go with your friend?”

  49. 16:18

    “Not at all,” Hushai answered. “For the one chosen by the LORD, by this people, and by all the men of Israel—his I will be, and with him I will remain.

  50. 16:20

    Then Absalom said to Ahithophel, “Give me counsel. What should we do?”

  51. 16:21

    Ahithophel replied, “Sleep with your father’s concubines, whom he has left to take care of the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”

  52. 16:22

    So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.

  53. 16:23

    Now in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.

  54. 17:1

    Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David.

  55. 17:4

    This proposal seemed good to Absalom and all the elders of Israel.

  56. 17:5

    Then Absalom said, “Summon Hushai the Archite as well, and let us hear what he too has to say.”

  57. 17:6

    So Hushai came to Absalom, who told him, “Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?”

  58. 17:7

    Hushai replied, “This time the advice of Ahithophel is not sound.”

  59. 17:9

    Surely by now he is hiding in a cave or some other location. If some of your troops fall first, whoever hears of it will say, ‘There has been a slaughter among the troops who follow Absalom.’

  60. 17:14

    Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.

  61. 17:15

    So Hushai told Zadok and Abiathar, the priests, “This is what Ahithophel has advised Absalom and the elders of Israel, and this is what I have advised.

  62. 17:18

    But a young man did see them and told Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.

  63. 17:20

    When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” “They have crossed over the brook,” she replied. The men searched but did not find them, so they returned to Jerusalem.

  64. 17:24

    Then David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel.

  65. 17:25

    Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.

  66. 17:26

    So the Israelites and Absalom camped in the land of Gilead.

  67. 18:5

    Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.

  68. 18:9

    Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair.

  69. 18:10

    When one of the men saw this, he told Joab, “I just saw Absalom hanging in an oak tree!”

  70. 18:12

    The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’

  71. 18:14

    But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive in the oak tree.

  72. 18:15

    And ten young men who carried Joab’s armor surrounded Absalom, struck him, and killed him.

  73. 18:17

    They took Absalom, cast him into a large pit in the forest, and piled a huge mound of stones over him. Meanwhile, all the Israelites fled, each to his home.

  74. 18:18

    During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.

  75. 18:29

    The king asked, “Is the young man Absalom all right?” And Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a great tumult, but I do not know what it was.”

  76. 18:32

    The king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May the enemies of my lord the king and all who rise up against you to harm you be like that young man.”

  77. 18:33

    The king was shaken and went up to the chamber over the gate and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”

  78. 19:1

    Then it was reported to Joab, “The king is weeping and mourning over Absalom.”

  79. 19:4

    But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”

  80. 19:6

    You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!

  81. 19:9

    And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom.

  82. 19:10

    But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

  83. 20:6

    And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, or he will find fortified cities and elude us.”

1 Kings5 verses
  1. 1:6

    (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)

  2. 2:7

    But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.

  3. 2:28

    When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.

  4. 15:2

    and he reigned in Jerusalem three years. His mother’s name was Maacah daughter of Abishalom.

  5. 15:10

    and he reigned in Jerusalem forty-one years. His grandmother’s name was Maacah daughter of Abishalom.

1 Chronicles1 verse
  1. 3:2

    the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith;

2 Chronicles2 verses
  1. 11:20

    After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith.

  2. 11:21

    Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters.

Easton’s Bible Dictionary

The full entry, public domain, as printed in 1897.

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (2 Sam. 3:3; 13:23-38).

David mourned his absent son, now branded with the guilt of fratricide. As the result of a stratagem carried out by a woman of Tekoah, Joab received David’s sanction to invite Absalom back to Jerusalem. He returned accordingly, but two years elapsed before his father admitted him into his presence (2 Sam. 14:28). Absalom was now probably the oldest surviving son of David, and as he was of royal descent by his mother as well as by his father, he began to aspire to the throne. His pretensions were favoured by the people. By many arts he gained their affection; and after his return from Geshur (2 Sam. 15:7; marg., R.V.) he went up to Hebron, the old capital of Judah, along with a great body of the people, and there proclaimed himself king. The revolt was so successful that David found it necessary to quit Jerusalem and flee to Mahanaim, beyond Jordan; where upon Absalom returned to Jerusalem and took possession of the throne without opposition. Ahithophel, who had been David’s chief counsellor, deserted him and joined Absalom, whose chief counsellor he now became. Hushai also joined Absalom, but only for the purpose of trying to counteract the counsels of Ahithophel, and so to advantage David’s cause. He was so far successful that by his advice, which was preferred to that of Ahithophel, Absalom delayed to march an army against his father, who thus gained time to prepare for the defence.

Absalom at length marched out against his father, whose army, under the command of Joab, he encountered on the borders of the forest of Ephraim. Twenty thousand of Absalom’s army were slain in that fatal battle, and the rest fled. Absalom fled on a swift mule; but his long flowing hair, or more probably his head, was caught in the bough of an oak, and there he was left suspended till Joab came up and pierced him through with three darts. His body was then taken down and cast into a pit dug in the forest, and a heap of stones was raised over his grave. When the tidings of the result of that battle were brought to David, as he sat impatiently at the gate of Mahanaim, and he was told that Absalom had been slain, he gave way to the bitter lamentation: “O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!” (2 Sam. 18:33. Comp. Ex. 32:32; Rom. 9:3).

Absalom’s three sons (2 Sam. 14:27; comp. 18:18) had all died before him, so that he left only a daughter, Tamar, who became the grandmother of Abijah.